Advayavada Study Plan – week 12 (2212) – samyak smriti

The purpose of this autonomous and open-ended 13-week Advayavada Study Plan (ASP), which can conveniently be repeated four times in a calendar year, is that we study and debate in a local group, the family circle or with good friends the meaning and implications of the weekly subject, not as a formal and impersonal intellectual exercise, but in the context of whatever we ourselves are presently doing or are concerned with, or about, or affected by, such as our health and state of mind, relationships and responsibilities, work, study, as well as our physical and social environment and circumstances, etc.

In weeks 1 to 5 we again treated the preliminary subjects; in week 6 we again honestly reviewed and took stock of, and responsibility for, our personal situation and expectations at this time (first step on the Noble Eightfold Path); in week 7 we again took an appropriate and timely decision to adjust our course, bearing in mind that truly commendable initiatives are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our lives (second step); in week 8, in order to lay a strong foundation for achieving our goal, we again privately committed our decision and improved objective to paper as precisely as possible (third step); and in week 9 we further cultivated and developed our very best attitude and commitment to be able to improve our way of life as we aspire, in our personal quest to become a true part of the wondrous whole (fourth step); in week 10, we implemented our improved modus operandi as best as possible (fifth step); and in week 11 we again concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step).

Now, to continue with this first quarter’s 13-week Advayavada Study Plan, during this week, week 12, we shall again make our best possible evaluation of our efforts to date, including the measure of our compliance with the familiar five basic precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs). This task is based on the seventh step on the Buddha’s Noble Eightfold Path: right mindfulness, samma-sati (in Pali) or samyak-smriti (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best observation or self-reflection and correction; in Dutch: onze beste aandacht (de zevende stap op het edele achtvoudige pad).

During next week, week 13, we shall take the last step in the current 13-week cycle: we shall then continue to develop our very best meditation towards the sublime state of Samadhi and our awareness of Nirvana.

Feel free to share this post: these systematic teachings are beneficial for anyone (also non-Buddhists) and those interested can follow this weekly ASP themselves on, for instance, advayavadabuddhism dot org and/or by joining our research network on Facebook. Our recently updated website advayavada dot org contains comprehensive information about the Advayavada understanding of Buddhism and has a handy search box at the bottom of each page.

Advayavada Study Plan – week 9 (2209) – samyak-karmanta

The purpose of the autonomous and open-ended 13-week Advayavada Study Plan (ASP), which can conveniently be repeated four times in a calendar year, is that we study and debate in a local group, the family circle or with good friends the meaning and implications of the weekly subject, not as a formal and impersonal intellectual exercise, but in the context of whatever we ourselves are presently doing or are concerned with, or about, or affected by, such as our health, relationships and responsibilities, work, and study, as well as our physical and social environment and circumstances, etc.

In weeks 1 to 5 we again treated the preliminary subjects; in week 6 we again honestly reviewed and took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path); in week 7 we again took an appropriate and timely decision to adjust our course, bearing in mind that truly commendable individual initiatives are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our life (second step); and in week 8, in order to lay a strong foundation for achieving our goal, we again privately committed our decision and improved objective to paper as precisely as possible (third step).

To continue with this first quarter’s 13-week ASP, during this week, week 9, we shall further cultivate and develop our very best attitude and commitment to be able to improve our way of life as we aspire, in our quest to become a true part of the wondrous whole.

This task is based on the fourth step on the Noble Eightfold Path: samma-kammanta (in Pali) or samyak-karmanta (in Sanskrit); in Advayavada Buddhism’s fully personalized usage: our very best disposition or attitude; in Dutch: onze beste instelling of houding (de vierde stap op het edele achtvoudige pad). Adherence to the five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and to follow this weekly ASP conscientiously is, of course, already proof of a serious and positive attitude.

See further advayavada dot org/#plan and/or ‘The purpose of the Advayavada Study Plan’ on advayavadabuddhism dot org . Please feel free to share this post.

Advayavada Study Plan – week 38

[Advayavada Study Plan – week 38] As already explained, Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible, by means of our personalized Noble Eightfold Path, with wondrous overall existence advancing over time now in its manifest direction; our reference standard is wondrous overall existence and not failing mankind. The purpose of this autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, or affected by, such as our health, relationships, work, study, social environment and circumstances, etc. In weeks 27 to 31 we again treated the preliminary subjects; in week 32 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path); in week 33 we again took an appropriate and timely decision to adjust our course, bearing in mind that commendable undertakings are those which are in agreement with and reflect wondrous overall existence and take us forward at the fundamental level of our life (second step); in week 34, in order to lay a strong foundation for achieving our goal, we again privately put our decision and improved objective in writing as precisely as possible (third step); in week 35 we further developed our very best attitude to carry out our improved objective (fourth step); in week 36 we put our improved way of doing things into practice to the very best of our ability (fifth step); in week 37 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step); and, to continue with this third quarter’s 13-week Advayavada Study Plan, this week, week 38, we shall again make our best possible evaluation of our efforts to date, including the measure of our compliance with the familiar five basic precepts: not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs. This task is based on the seventh step on the Buddha’s Noble Eightfold Path: samma-sati (in Pali) or samyak-smriti (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best observation or reflection and self-correction; in Dutch: onze beste aandacht (de zevende stap op het edele achtvoudige pad).

Next week, week 39, we shall take the last step in the current 13-week cycle: we shall then continue to develop our very best meditation towards Samadhi and our awareness of Nirvana. Please take care of yourself and others in these challenging times! Follow the official guidelines, particularly those concerning social distancing and where and when to use a mask! Feel free to share this post: the teachings are beneficial for anyone and those interested can follow this weekly ASP on, for instance, advayavadabuddhism dot org

Advayavada Study Plan – week 30

[Advayavada Study Plan – week 30] Non-liberated human beings are essentially prone to existential suffering (see week 29) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, craving or clinging (tanha in Pali, trishna in Sanskrit) which is in turn caused by their fundamental ignorance (avijja in Pali, avidya in Sanskrit) or disbelief of the true nature of existence, particularly the impermanence and changeability of everything (see week 27) and the selflessness and emptiness (and, therefore, finitude) of all things and beings (see week 28). That thirst, craving or clinging, which is the second of the Buddha’s four noble truths or four truths for the noble ones (catur ariyasacca in Pali, catur aryasatya in Sanskrit), blinds them to the actual wonders and blessings of overall existence and can moreover easily take on a more unwholesome form: already as sensuous desire, ill-will (vyapada, also byapada), laziness, impatience or distrust will it seriously hinder the individual’s efforts to better his or her circumstances, as well as contaminate the efforts of others to improve theirs. Advayavada Buddhism, on its part, invites us all to instead intelligently make the very best of our own lives by attuning as best as possible with actual wondrous overall existence becoming over time now in its manifest direction; this evolution or progress is seen in Advayavada Buddhism as the fourth sign or mark or basic fact of being. We do this by adhering to the five basic precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and conscientiously following our personalized Noble Eightfold Path. Feel free to share this post. Please take care of yourself and others in these challenging times! Follow the official guidelines, particularly those concerning social distancing and where and when to use a mask!

Advayavada Study Plan – week 25

[Advayavada Study Plan – week 25] As already explained, Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible, by means of our personalized Noble Eightfold Path, with wondrous overall existence advancing over time now in its manifest direction. The purpose of the autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 14 to 18 we again treated the preliminary subjects, in week 19 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 20 we again took an appropriate and timely decision to adjust our course, bearing in mind that commendable undertakings are those which are in agreement with and reflect wondrous overall existence and take us forward at the fundamental level of our life (second step), in week 21 we again privately put our decision and improved objective in writing as precisely as possible (third step), in week 22 we further developed our very best attitude to carry out our improved objective (fourth step), in week 23 we implemented our improved way of doing things to the very best of our ability (fifth step), in week 24 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step), and, to continue with this second quarter’s 13-week Advayavada Study Plan, this week we shall again make our best possible evaluation of our efforts to date, including the measure of our compliance with the familiar five basic precepts: not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs. This task is based on the seventh step on the Noble Eightfold Path: samma-sati (in Pali) or samyak-smriti (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best observation or reflection and self-correction; in Dutch: onze beste aandacht (de zevende stap op het edele achtvoudige pad). Next week, week 26, we shall take the last step in the current 13-week cycle: we shall then continue to develop our very best meditation towards Samadhi and our awareness of Nirvana. Feel free to share this post. Please take care of yourself and others in these challenging times! Follow the official guidelines, particularly those concerning social distancing!

Advayavada Study Plan – week 20

[Advayavada Study Plan – week 20] In Advayavada Buddhism, the Noble Eightfold Path is, as explained before, fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths (or four truths for the noble) suffice to start off and proceed on the Noble Eightfold Path at any time. When the Path is followed conscientiously, it becomes nothing less than the main karmic factor in one’s life. The 13-week Advayavada Study Plan (ASP) is repeated four times a year for this lofty purpose: in weeks 14 to 18 we again treated the preliminary subjects, in week 19 we again honestly took stock of and responsibility for our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. and, to continue with this second quarter’s ASP, this week we shall again take an appropriate and timely decision to adjust our course, bearing in mind that truly commendable deeds are those which are in agreement with and reflect wondrous overall existence and take us forward at the fundamental level of our life. This task is based on the 2nd step on the Noble Eightfold Path: samma-sankappa (Pali) or samyak-samkalpa (Sanskrit), in Advayavada Buddhism: our very best resolution or determination; in Dutch: onze beste beslissing (de tweede stap op het edele achtvoudige pad). Feel free to share this post. Please take care of yourself and others in these challenging times! Follow the official guidelines, particularly those concerning social distancing!

Advayavada Study Plan – week 19

[Advayavada Study Plan – week 19] In Advayavada Buddhism, the Noble Eightfold Path is, as explained before, fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths (or four truths for the noble) suffice to start off and proceed on the Noble Eightfold Path at any time. When the Path is followed conscientiously, it becomes nothing less than the main karmic factor in one’s life, i.e. in one’s fleeting share in the universal interdependent origination process (madhyamaka-pratityasamutpada). The 13-week Advayavada Study Plan (ASP) is repeated four times a year for this lofty purpose: in weeks 14 to 18 we therefore again treated the preliminary subjects and, to continue with this first quarter of 2020, this week we shall again honestly take stock of, and responsibility for, our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. This task is based on the 1st step on the Noble Eightfold Path: samma-ditthi (Pali) or samyag-dristi (Sanskrit), in Advayavada Buddhism: our very best comprehension or insight; in Dutch: ons beste inzicht (de eerste stap op het edele achtvoudige pad). Feel free to share this post. Please take care of yourself and others in these challenging times! Follow the official guidelines, particularly those concerning social distancing!

Advayavada Study Plan – week 17

[Advayavada Study Plan – week 17] Non-liberated human beings are essentially prone to existential suffering (see week 16) because they wrongly strive after and try to hold on to things, concepts and situations which they believe to be permanent, but are not. Their mistaken view of things is produced by a thirst, craving or clinging (tanha in Pali, trishna in Sanskrit) which is in turn caused by their fundamental ignorance (avijja in Pali, avidya in Sanskrit) or disbelief of the true nature of existence, particularly the impermanence and changeability of everything (see week 14) and the selflessness and emptiness (and, therefore, finitude) of all things and beings (see week 15). That thirst, craving or clinging, which is the second of the Buddha’s four noble truths or four truths for the noble ones (catur ariyasacca in Pali, catur aryasatya in Sanskrit), blinds them to the actual wonders and blessings of overall existence and can moreover easily take on a more unwholesome form: already as sensuous desire, ill-will (vyapada, also byapada), laziness, impatience or distrust will it seriously hinder the individual’s efforts to better his or her circumstances, as well as contaminate the efforts of others to improve theirs. Advayavada Buddhism, on its part, invites us all to instead intelligently make the very best of our own lives by attuning as best as possible with actual wondrous overall existence advancing over time now in its manifest direction. We do this by adhering to the five basic precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and conscientiously following our personalized Noble Eightfold Path. Feel free to share this post. Please take care of yourself and others in these challenging times! Follow the official guidelines, particularly those concerning social distancing!

Advayavada Study Plan – week 12

[Advayavada Study Plan – week 12] As already explained, in Advayavada Buddhism the Path reflects the Whole: it does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible, by means of our personalized Noble Eightfold Path, with wondrous overall existence advancing over time now in its manifest direction. The purpose of this ongoing autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 1 to 5 we again treated the preliminary subjects; in week 6 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path); in week 7 we again took an appropriate and timely decision to adjust our course bearing in mind that commendable undertakings are those which are in agreement with and reflect wondrous overall existence and take us forward at the fundamental level of our life (second step); in week 8, in order to lay a strong foundation for achieving our goal, we again privately verbalized our feelings and intentions and committed our decision and improved objective to paper as precisely as possible (third step); in week 9 we further developed our very best attitude to carry out our improved objective (fourth step); in week 10 we implemented our improved way of doing things to the very best of our ability (fifth step); in week 11 we concentrated on mustering our very best effort and commitment to fulfil our improved objective (sixth step), and, to continue with this first quarter’s 13-week Advayavada Study Plan, throughout this week, week 12, we shall again make our best possible evaluation of our efforts to date, including the measure of our compliance with the familiar five basic precepts: not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs. This task is based on the 7th step on the Noble Eightfold Path: samma-sati (in Pali) or samyak-smriti (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best observation or reflection and self-correction; in Dutch: onze beste aandacht (de zevende stap op het edele achtvoudige pad). Next week, week 13, we shall take the last step in the current 13-week cycle: we shall then continue to develop our very best meditation towards Samadhi and our awareness of Nirvana (the eighth step on the Noble Eightfold Path). Feel free to share this post. We wish you all the best in these disturbing times.

Advayavada Study Plan – week 7

[Advayavada Study Plan – week 7] In Advayavada Buddhism, the Noble Eightfold Path is, as explained before, fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience. Adherence to the familiar five precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs) and a well-considered understanding of the three (in Advayavada Buddhism, four) signs of being and the Buddha’s four noble truths (or four truths for the noble) suffice to start off and proceed on the Noble Eightfold Path at any time. When the Path is followed conscientiously, it becomes nothing less than the main karmic factor in one’s life. The 13-week Advayavada Study Plan (ASP) is repeated four times a year for this lofty purpose: in weeks 1 to 5 we again treated the preliminary subjects, in week 6 we again honestly took stock of and responsibility for our personal situation at this time with respect to whatever we are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. and, to continue with this first quarter’s ASP, this week we shall again take an appropriate and timely decision to adjust our course, bearing in mind that truly commendable deeds are those which are in agreement with and reflect wondrous overall existence and take us forward at the fundamental level of our life. This task is based on the 2nd step on the Noble Eightfold Path: samma-sankappa (Pali) or samyak-samkalpa (Sanskrit), in Advayavada Buddhism: our very best resolution or determination; in Dutch: onze beste beslissing (de tweede stap op het edele achtvoudige pad). Feel free to share this post.