The purpose of Advayavada Buddhism is to become a true part of the whole.
This week (50) we continue to muster our very best effort to fulfil our improved objective.
This task is based on the 6th Step on the Noble 8fold Path: samma-vayama (Pali) or samyag-vyayana (Sanskrit); in Advayavada: our very best effort or commitment..
Other translations are: right thought (Arnold), right effort (Bodhi, Burt, Ch’en, Conze, David-Neel, Dhammananda, Eliot, Fernando, Gethin, Grimm, Harvey, Humphreys, Karunadasa, Keown, Khemo, Kornfield, Malalasekera, Narada, Narasu, Nyanatiloka, Rahula, Rhys Davids, Saddhatissa, St Ruth, Stroup), appropriate effort (Batchelor), right exertion (Dharmapala, Guenther), right endeavour (Bahm, Dharmapala, Horner, Takakusu), right application (Watts); proper effort in the proper direction (Edwardes); correct exertion (Kloppenborg), right striving (Melamed), correct striving (Scheepers), right exercise (Warder).
The Noble 8fold Path is called the Middle Way as it steers clear of the two extremes of self-mortification and sensual indulgence.
The purpose of the autonomous Advayavada Study Plan ASP is that we study (and debate in a local group, the family circle or with good friends) the meaning and implications of the weekly subject, not as a formal and impersonal intellectual exercise, but in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. Advayavada Buddhism does not tell you what to do or believe, but how to make the very best of our own lives by indeed attuning with wondrous overall existence advancing over time now in its manifest direction.