This week (30) we further deepen our understanding that ignorant craving is the real cause of suffering.
According to Advayavada Buddhism, it is indisputable that the Buddha did not believe in Brahman (God, transcendent and immutable Absolute) or in the atman or atta (soul, immortal self) and taught that man suffers because he does not understand and accept that all things in life are instead utterly changeable and transitory; if the Buddha had ever expressed belief in Brahman and the atman or atta, such a fact would have been unequivocally recorded in History. Man is prone to suffering (duhkha, dukkha) quite simply because he wrongly strives after and tries to hold on to things, concepts and situations which he believes to be permanent, but are not.
Man’s mistaken view of things is produced by a thirst or craving (called trishna in Sanskrit and tanha in Pali) which is in turn caused by his fundamental ignorance (avidya, avijja) of the true nature of reality. And this thirst or craving can easily take on a more unwholesome form: already as sensuous desire, ill-will, laziness, impatience or distrust will it seriously hinder any efforts to better his circumstances.